Tecumseh
ikaretsaka | 30 Aprily, 2010 15:00
So live your life that the fear of death can never enter your heart.
Trouble no one about their religion; respect others in their view, and
Demand that they respect yours. Love your life, perfect your life,
Beautify all things in your life. Seek to make your life long and
Its purpose in the service of your people.
Prepare a noble death song for the day when you go over the great divide.
Always give a word or a sign of salute when meeting or passing a friend,
Even a stranger, when in a lonely place. Show respect to all people and
Bow to none. When you arise in the morning, give thanks for the food and
For the joy of living. If you see no reason for giving thanks,
The fault lies only in yourself. Abuse no one and nothing,
For abuse turns the wise ones to fools and robs the spirit of its vision.
When it comes your time to die, be not like those whose hearts
Are filled with fear of death, so that when their time comes
They weep and pray for a little more time to live their lives over again
In a different way. Sing your death song and die like a hero going home."
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Fampidirana
ikaretsaka | 24 Oktobra, 2007 15:15
HO an'ilay namako izay,Â
Izaho dia anisan'ireo mino ihany koa fa ny Fiangonana Katolika no hany fiangonana marina naorin'i Kristy
Haiko... Raha ohatra hoe Kristianina amin'ny fiangonana hafa ianao (indrindra raha prôpestà) dia haiko ny mety hoeritreretinao:Â
"Eee voa mafy aho. Mampalahelo fa tsy nohazavain'ny fianarana Soratra Masina aho, tsy mahafantatra izany "fahalalahana" iainan'ny  kristianina hafa, raha mba nianatra Soratra masina sy nianatra baiboly izao aho dia tena tsy hisaina ohatran'izany mihitsy, fa mety ho lasa protestà ohatranay".
Inoako fa mety ho izany tokoa ny ao an-tsainao, raha mijery ahy ianao krtistianina finoana ka tsy miraika amin'izany fiteniko izany, dia hafa indray iny. Ie, Henonao ny hoe "misy zavatra hafahafa" Â mitranga ao amin'ny katolika, ary ekeko koa fa betsaka ny tantara henonao momban'ny Fiangonana katolika, hoe "authoritative" e sns... sy izay mety ho fieritreretanao any! Mino aho fa namaky ireo tantara sy filaza ireo ianao, ary raha tsy taitra amin'ny zavatra lazaiko ianao dia dia ataoko hoe mba momba ahy ihany.
Alohan'ny hitsaratsaranao ahy be fahatany anefa, dia mba misy zavatra momban 'ny tantaram-piainako mba tiako holazaiko aminao. Zavatra inoako fa mety hahagaga anao, mety hanindrona anao, fa milaza aminao aho ny mba hamakianao ny zavatra hambarako, fa nihatra tamiko ilay izy ary tena marina, ka mba tiako lazaina amin
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Fitarihana ve (Divine Providence)?
ikaretsaka | 23 Oktobra, 2007 15:51
Asa na fitarian'ny Fanahy masina na kisendrasendra, fa aleoko atao fotsiny hoe "divine providence"
Nisy fotoana nahatonga ahy ho  "mpianatra" baiboly. Ny marimarina kokoa aza dia nisy fotoana aho nino fa ny Baiboly "ihany" no tokony arahina sy "lalanan'ny finoana kristianina". Asa anefa, mety ho vokatr'io "Divine providence" io no nahatonga ahy hoe  vao mainka aho nianatra baiboly, sy nanao azy "lalanan'ny fiainako",
dia teo koa no nahatsapako fa misy zavatra banga sy tsy ampy eo amin'ny tontolom-pinoako! ary tsapaka fa ilaina fenoina raha te ahita fiadanana ny fanahiko. Teo amin'io fahatsapana io "foana sy tsy ampy io" no nahatonga ahy nanao "comparative religion", nijereko ireo finoana "kristianina rehetra". Dia asa koa fa "Divine Providence" ihany no nahitako sy nanapahako fa ny finoana katolika no finoana hahafeno io banga sy tsy ampy io, sy hanome ahy io fiadanam-panahy izay notadiaviko fatratra io
"tsssssleeee, inona koa izany?, Imagination an la izany, Zany ve de mba possible".... mety ho iznay indray no horesahinao sy mety ho fihevitrao eto.
Dia teneniko indray ianao hoe tsy maninona fa andao hotohizana ihany, sao mety hiova io opinion anao io! asa? na mety ho hafa ny hijerenao azy rehefa avy eo. Marina fa mety tsy hiray ary mety tsy hanaiky ny fanazavako ianao. fa mino aho fa ho hitanao, fa zavatra tsy imagination-ko irery izany
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Purgatory
ikaretsaka | 07 Septambra, 2007 02:50
[written in 1997]
Paoly: Hey Dante! What is this nonsense about purgatory [spoken with a grimace] that you Catholics teach? Haven't you read that "to be absent from the body is to be present with the Lord" (2 Cor 5:8)?
Dante the Catholic: First of all, you're misreading that verse. Paul is saying only that he would rather be present with God in spirit than here in his body. Secondly, your interpretation wouldn't apply to those who are damned to hell, since they are not "with the Lord." Thirdly, why would you assume that to be in purgatory is tonot be with God?
Paul: Well, I'm impressed. But still, you can't show me a single verse in the Bible which refers to a state in the afterlife other than heaven or hell.
Dante: Really? I hate to contradict you [smiles], but what about the parable of Lazarus and the rich man (Lk 16:19-31)? This is the Hebrew Sheol (Greek, Hades) since it includes both good and bad men. Heaven can't have sinners in it (Rev 21:27) and hell wouldn't have saved persons in it.
Paul: Ah, but this is just a parable. You can't construct a doctrine out of a story! You'll have to do better than that.
Dante: I disagree. Jesus wouldn't tell a falsehood about spiritual matters, even within a parable. This would be misleading. Besides, we're told that Christ preached to (apparently damned) "spirits in prison" after His death (1 Pet 3:19-20) and took the righteous dead with Him to heaven (Eph 4:8-10). This indicates a divided Sheolor Hades, with the righteous and the wicked: a third place or state.
Paul: Well . . . alright, you got me on that one. But no one could go to heaven until after Jesus' Resurrection, and then there were only two destinations after death.
Dante: No: Elijah went straight to heaven (2 Ki 2:11), and most Christians believe the same about Enoch (Gen 5:24). So there were two possibilities for the righteous then: Sheol or heaven, just as there are two today: purgatory or heaven, as Jesus strongly hints (Mt 5:25-26, Lk 12:58-59).
Paul: Okay, but what other verse can you come up with?
Dante: Well, Paul accepts prayers for the dead, which presupposes a purgatory, where dead men can still be assisted.
Paul: Come on! Now you're really off the deep end. Where?
Dante: In 1 Corinthians 15:29, Paul refers to people being "baptized for the dead." And he appears to pray for a dead man, Onesiphorus, in 2 Timothy 1:16-18.
Paul: What do you think he means by "baptisms for the dead?"
Dante: We think he is referring to acts of penance and prayers for the dead. "Baptism" is often a metaphor for suffering (Mk 10:38-39, Lk 3:16, 12:50), and Paul seems to have 2 Maccabees 12:44 in mind - a very similar verse which explicitly teaches the propriety of prayers for the dead.
Paul: But that's in the Apocrypha. We don't accept that.
Dante: I know, but if Paul is indeed referring to it, that's beside the point, and you still have to interpret Paul somehow. But there's more: Jesus speaks of sins being forgiven in the "world to come" (Mt 12:32), and three levels of judgment (Mt 5:22). These must be references to purgatory. Scripture oftens mentions a "fire" and a purging, cleansing process by which we become holy (Ex 19:18, Is 4:4, 6:7, Mal 3:1-4, 2 Cor 7:1, 1 Thess 4:3,7, 1 Jn 3:2-3, Heb 12:29).
Paul: But why would God want to torment us like that? What's the point? Why wouldn't He just forgive us and be done with it, since Jesus already bore all our penalties (Is 53:4-6)?
Dante: God is holy and perfect as well as loving, and this process is simply the way we must enter into His presence. Besides, it's much more merciful to allow people to be purged of their remaining sins after death as a prelude to heaven, than to condemn them to hell. Whatever the reason, God has revealed purgatory to us in the Bible. Paul talks about the "judgment seat of Christ" (1 Cor 3:11-15, 2 Cor 5:10), where our works will be "tested," after which some will be saved "only as through fire." In all essentials, this is precisely what Catholics mean by purgatory. Don't you believe in the "judgment seat of Christ," and that holiness is required to see God (Heb 12:14-15,23, Eph 5:5)?
Paul: Well sure, but it takes place quickly at the Judgment.
Dante: Okay, suppose I grant you that. Now we're only arguing about duration, a mere quantitative rather than qualitative dispute. Why quibble over details? We're not far apart.
Paul: Yes, but we don't think that this judgment goes on for thousands of years, with the sufferers losing all hope.
Dante: No one knows how long the process will take for any individual. Paul makes no indication. But all these suffering souls know they are saved and will go to heaven eventually. Purgatory is the vestibule to heaven, not hell. You believe we'll be zapped, and I think it'll take a bit longer. But there is agreement that some purging takes place.
Paul: Wow! I never thought of it in that way. But if the Bible teaches this, I can't disagree with it. Thanks, Dante!
Dante the Catholic: First of all, you're misreading that verse. Paul is saying only that he would rather be present with God in spirit than here in his body. Secondly, your interpretation wouldn't apply to those who are damned to hell, since they are not "with the Lord." Thirdly, why would you assume that to be in purgatory is tonot be with God?
Paul: Well, I'm impressed. But still, you can't show me a single verse in the Bible which refers to a state in the afterlife other than heaven or hell.
Dante: Really? I hate to contradict you [smiles], but what about the parable of Lazarus and the rich man (Lk 16:19-31)? This is the Hebrew Sheol (Greek, Hades) since it includes both good and bad men. Heaven can't have sinners in it (Rev 21:27) and hell wouldn't have saved persons in it.
Paul: Ah, but this is just a parable. You can't construct a doctrine out of a story! You'll have to do better than that.
Dante: I disagree. Jesus wouldn't tell a falsehood about spiritual matters, even within a parable. This would be misleading. Besides, we're told that Christ preached to (apparently damned) "spirits in prison" after His death (1 Pet 3:19-20) and took the righteous dead with Him to heaven (Eph 4:8-10). This indicates a divided Sheolor Hades, with the righteous and the wicked: a third place or state.
Paul: Well . . . alright, you got me on that one. But no one could go to heaven until after Jesus' Resurrection, and then there were only two destinations after death.
Dante: No: Elijah went straight to heaven (2 Ki 2:11), and most Christians believe the same about Enoch (Gen 5:24). So there were two possibilities for the righteous then: Sheol or heaven, just as there are two today: purgatory or heaven, as Jesus strongly hints (Mt 5:25-26, Lk 12:58-59).
Paul: Okay, but what other verse can you come up with?
Dante: Well, Paul accepts prayers for the dead, which presupposes a purgatory, where dead men can still be assisted.
Paul: Come on! Now you're really off the deep end. Where?
Dante: In 1 Corinthians 15:29, Paul refers to people being "baptized for the dead." And he appears to pray for a dead man, Onesiphorus, in 2 Timothy 1:16-18.
Paul: What do you think he means by "baptisms for the dead?"
Dante: We think he is referring to acts of penance and prayers for the dead. "Baptism" is often a metaphor for suffering (Mk 10:38-39, Lk 3:16, 12:50), and Paul seems to have 2 Maccabees 12:44 in mind - a very similar verse which explicitly teaches the propriety of prayers for the dead.
Paul: But that's in the Apocrypha. We don't accept that.
Dante: I know, but if Paul is indeed referring to it, that's beside the point, and you still have to interpret Paul somehow. But there's more: Jesus speaks of sins being forgiven in the "world to come" (Mt 12:32), and three levels of judgment (Mt 5:22). These must be references to purgatory. Scripture oftens mentions a "fire" and a purging, cleansing process by which we become holy (Ex 19:18, Is 4:4, 6:7, Mal 3:1-4, 2 Cor 7:1, 1 Thess 4:3,7, 1 Jn 3:2-3, Heb 12:29).
Paul: But why would God want to torment us like that? What's the point? Why wouldn't He just forgive us and be done with it, since Jesus already bore all our penalties (Is 53:4-6)?
Dante: God is holy and perfect as well as loving, and this process is simply the way we must enter into His presence. Besides, it's much more merciful to allow people to be purged of their remaining sins after death as a prelude to heaven, than to condemn them to hell. Whatever the reason, God has revealed purgatory to us in the Bible. Paul talks about the "judgment seat of Christ" (1 Cor 3:11-15, 2 Cor 5:10), where our works will be "tested," after which some will be saved "only as through fire." In all essentials, this is precisely what Catholics mean by purgatory. Don't you believe in the "judgment seat of Christ," and that holiness is required to see God (Heb 12:14-15,23, Eph 5:5)?
Paul: Well sure, but it takes place quickly at the Judgment.
Dante: Okay, suppose I grant you that. Now we're only arguing about duration, a mere quantitative rather than qualitative dispute. Why quibble over details? We're not far apart.
Paul: Yes, but we don't think that this judgment goes on for thousands of years, with the sufferers losing all hope.
Dante: No one knows how long the process will take for any individual. Paul makes no indication. But all these suffering souls know they are saved and will go to heaven eventually. Purgatory is the vestibule to heaven, not hell. You believe we'll be zapped, and I think it'll take a bit longer. But there is agreement that some purging takes place.
Paul: Wow! I never thought of it in that way. But if the Bible teaches this, I can't disagree with it. Thanks, Dante!
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Mompera o?
ikaretsaka | 06 Septambra, 2007 17:11
Sombiny t@ resadresakay sy i Lazadaddy(forum serasera)
Lazadaddy: fa maninona moa ianao no mila "mompera?"
izaho: diniho ity " Raha tianao hafana ny Rano, dia mila vilany ianao, manelanelana ilay Rano sy ny afo"!
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Ny fijeriko azy
ikaretsaka | 06 Septambra, 2007 16:46
Ny mahatonga ny olona ho malahelo sy sahirana, dia matetika izy ireny no tsy tonga saina!
Amiko ireny ohatran'ny manofy mitsangana izany mandeha eo @ lalan'ny fiainana, tsy hitany ny zava-misy marina @ maha zava misy marina azy, fa amina alalana zavatra natakona azy, ohatran'ny voaly(na ataoko hoe illusions) no ahitany azy.
tsy inona izany fa ny Tahotra sy io voaly nolazaiko teo ambony io
Voafehifehy izy ireny
Tsy mba manana fahafahana izy ireny, fa voafatotra amina zavatra,  izay atahorany fatratra sao tsy ho azony, na efa azony fa hatahorany sao very indray,  sy amin'olona atahorany satria mety tsy mahafaly ilay olona na zavatra ny ataony.
Tsy miaina @ zava misy, na mamehy tena tsy hiaina @ zava misy koa izy ireny,.
Ny fifandraisany na @ tenany, na amin'ny manodidina azy dia voasarona no nodisoin'io fiheverana (ataoko hoe voaly na illusions io) izay vokatry ny zavatra nafahana azy sy nandemena azy.
Ny tena important, dia ny fialana amin'izany, ny fahafantarana an'izay zavatra manakana izay, ary ny fahafantarana sy ny fahatsiarovan-tena fa mety misy izay. ka hahafahana miala aminy, hahafahana miaina @ tena hatsaran'ny fiainanaÂ
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Mamono fotoana
ikaretsaka | 06 Septambra, 2007 16:28
Mamono(mandany fotoana)
Ahoana tokoa moa no handaniako ny fotoana? hmmm andraso hoe isaiko:
Amin'ny fitaintainana momban'ireo zavatra marobe izay tsy hananako control ve? Ohatra hoe ny anio, ny ho avy
Amin'ny fitazonako ny Ambom-poko, ny hatezarako, ny lolom-poko, mihoatra noho ireo zavatra nandratra ahy ve? na ny tena real na ny ni imagine-ko?
Amin'ny fialana pas ny Andavanandroko ve? na ..izay antsoiko fahatany hoe andavanandroko?
Amin'ny maha concerner ahy amin'ny hoe inona no zavatra misy hazahoako zavatra ho ahy, nohon'ny hoe inona no ato amiko, sy ezaka hataoko, mba hazahoako io zava misy io?
Amin'ny mahatonga ahy tsy handinika sy hankafy ny zava misy amin'ny maha zava misy azy , nohon'ny fanaovako hoe tokony ho izao, mety ho izao, afaka lasa ho izao?
ireo no fandaniako ny fotoanako.
Ilay jesoa anefa tsy namono fotoana, fa Aina no natolony ho an'ny fotoana
Ny azy
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tanjon'ny fiainana
ikaretsaka | 02 Martsa, 2007 18:11
Ny tanjon'ny fiainantsika dia ny Hiaina mandrakizay miaraka amin'Andriamanitra.
Andriamanitra... izay nanome antsika ny fiainana
Ny famaliana fitiavana n no mamela ny fiainan'Andriamanitra hikoriana sy hiboiboika tsisy fetra ao anatintsika
Ny zavatra rehetra eto amin'ity tany ity dia fanomezan'Andriamanitra daholo
izay natolotra ho antsika mba hahalalantsika Azy misimisy kokoa sy moramora kokoa
ary koa mba hahafahantsika mamerina ilay Fitiavany misimisy kokoa ary moramora kokoa koa
Vokatr'izany dia tokony ho tia sy hanaja ary hampiasa ireo fanomezan'Andriamanitra ireo isika mba hampivelatra antsika ho olombelona "hitia",
Raha ireo fanomezana ireo anefa no lasa ataontsika ho fototry ny fiainantsika dia lasa mametraka lavitra an'andriamanitra sy manala ny fandrosoantsika mankany amin'ilay tanjona isika
Noho izany ary, amin'ny fiainana andavanandro dia tokony hataontsika mavesa-danja eo anatrehan'ireo fanomezana noharin'Andriamanitra ireo hoe manana safidy isika fa tsy terena
Tsy tokony hametraka be loatra ny fanirintsika fahasalamana ambonin'ny aretina
na harem-be eo ambon'ny fahantrana
na ny fahombiazana eo ambonin'ny tsy hafombiazana
na ny faniriana ho ela velona isika nohon'ny fahatsapantsika fa izany rehetra izany dia afaka antsoina aby, mba ho valin'ny fiainantsika amin'andriamanitra
Ny tokony ho ataontsika izany dia ny hoe
"Ny zavatra tokony iriako sy safidiako dia izay mitondra ahy Handetika ny fitiavan'andriamanitra ao anatiko"
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Jereo ange
ikaretsaka | 02 Martsa, 2007 18:01
Raha ny tena izy dia avy ao anatinao ao sy avy any aminao ihany anie ny negative feelings nao rehetra, fa tsy tena avy any @ realite
Noho izany aza miezaka akory hanova ny zavamisy. Adalana be izany! Ajanony ny
fihezahana hanova olon-kafa. Manjary lany fotsiny amin'ny fanovana ny zavamisy ety
ivelany fotsiny ny fotoanatsika sy ny herimpontsika, sy amin'ny fihezahana "mba" hanova ny vadintsika, ny lehibentsika, ny namantsika sy ny
fahavalontsika ary ny hafa rehetra. Tsy voatery hanova n'inona n'inona anefa isika.
Ny kilema (negative feelings) dia ny ao anatintsika ao ihany . Tsy misy n'iza n'iza eto ambonin'ny tany afaka
hanala izany afa tsy ny tena ihany. Tsy misy akory aza izany fotoana izany, na izany antony izany ,
. Tsy nisy niteny anao izany. Ny mifanohitra amin'io no nolazain'izay mba nanambara izany raha nisy . Izay
no antony mahatonga anao mbola ao anaty fisavoritahana izao.
Izay no mahatonga azy sy ianao mbola tsy nifoha . Tsy mbola nisy niteny anao an'izany.
Saingy mazava ho azy miandalana aminao eo ihany izany.
Noho izany aza miezaka akory hanova ny zavamisy. Adalana be izany! Ajanony ny
fihezahana hanova olon-kafa. Manjary lany fotsiny amin'ny fanovana ny zavamisy ety
ivelany fotsiny ny fotoanatsika sy ny herimpontsika, sy amin'ny fihezahana "mba" hanova ny vadintsika, ny lehibentsika, ny namantsika sy ny
fahavalontsika ary ny hafa rehetra. Tsy voatery hanova n'inona n'inona anefa isika.
Ny kilema (negative feelings) dia ny ao anatintsika ao ihany . Tsy misy n'iza n'iza eto ambonin'ny tany afaka
hanala izany afa tsy ny tena ihany. Tsy misy akory aza izany fotoana izany, na izany antony izany ,
. Tsy nisy niteny anao izany. Ny mifanohitra amin'io no nolazain'izay mba nanambara izany raha nisy . Izay
no antony mahatonga anao mbola ao anaty fisavoritahana izao.
Izay no mahatonga azy sy ianao mbola tsy nifoha . Tsy mbola nisy niteny anao an'izany.
Saingy mazava ho azy miandalana aminao eo ihany izany.
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Mitoriteny?
ikaretsaka | 02 Martsa, 2007 18:00
...raha izaho no asainao mitoriteny dia tsyhoe andriamanitra mpanasazy na hoe mibebaha no voiziko voalohany fa ny fitiavan'Andriamanitra antsika amin'ny mahaolombelona antsika : zany hoe ny fanovany ny fiainantsika hisy zavatra positive eo anivontsika, ny fampaherezana antsika amin'ny fiainan-tsarotra, ny fahatsapana fa tiany isaka na manana kilema aza saingy afaka mila tanteraka izany kilema izany raha manana ny Fanahin'Andriamanitra ianao ka mandray azy ao am-po. Dia izy olonamandray an'Andriamanitra no mahalala ny otany rehefa avy eo dia miezaka mibebaka fa tsy izaho mihitsy ny hanizingizina aminy vao manomboka ny toriteny hoe : isika dia mpanota, io otanao io antony nahatonga na'Andriamanitra nandefa ny zanany sns....
Ka rehefa maheno ny positive outcomes ny fandraisana an'Andriamanitra izy dia manontany izy hoe ahoana ny fomba hamojeko sy handraisako an'Andriamanitra satria toa mahalina sy tsara izy izany dia eo amin'izay ianao manome ny hoe:
-Tiavo amin'ny fonao iray manontolo Andriamanitra
-Atokano aminy ny fanahinao sy ny vatanao ary ny asa ataonao; ampiseho amin'ny alalan'ny fitondran-tena sy asasoa ary fihetsiak mendrika ny zavatra ataonao rehetra.
- Tsinjovy ny namanao zany hoe ny hafa ary toroy ny lalana mahitsy izy sns
-Miala amin'ny ota mety manasaraka antsika amin'ilay Ray.
Efa any amin'ny farany ilay olona vao mety hanontany hoe inona avy kay izany ny ota mety ananako tokony hanaovako tena mba hampadio ahy dia eo ianao mi-list ny zavatra mety tazanao mila fiovanana any aminy. Dia aleo izy handin-tena fa tsy hoe io fahotany io no asesinao voalohany aminy fa amiko tsy truthful ny zavatra tenenina amin'izany fa ampitahorona ny olona hanantona an'Andriamaniatra ka hoe AFOBE ny hiafaranao sns mampitahotra ao anaty baiboly ao.
Bref, tsy mandiso ny fombanao aho fa samy manana ny fomba hampitainy ny tenin'Andriamanitra isika fa ny hany tsy mampitovy angamba dia ny anao ao anaty baiboly daholo ny Ref, fa ny ahy tsy dia mila baiboly loatra matetika fa ny fiainana andavanandro no entiko manomboka azy izay vao mirona mankany amin'ny baiboly na boky masina hafa arakarak'izay ahitako ny fahamarinana miteny amiko eo sy mifanaraka amin'ny hevitra eo.
Ny zavadehibe dia tokony hijery izy fa tsy vitan'ny vatana ny fiainana fa misy ny Fanahy ary io Fanahy io no mahaolombelona anao sy hitovizanao amin'Andrimanitra izy nanamboatra anao.
Raha manontany izy hoe aiza no tokony hivavaka dia hiteny aho hoe aiza ny tianao fa ny zavadehibe dia mifandray amin'ilay ao anatinao ianao ary tokony hita taratra ety ivelany izany hatsarana ao anatinao izany. Ka n'aiza n'aiza efa fantatrao ny hafatra fa Fitiavana an'Andriamanitra sy ny hafa sns tsy voatanisako eto intsony. Tsara anefa ny mandray matetika sy maheno matetika izany teny mahasoa izany.
Io ny finoako ary io no ho voiziko hatramin'ny farany.
Ka rehefa maheno ny positive outcomes ny fandraisana an'Andriamanitra izy dia manontany izy hoe ahoana ny fomba hamojeko sy handraisako an'Andriamanitra satria toa mahalina sy tsara izy izany dia eo amin'izay ianao manome ny hoe:
-Tiavo amin'ny fonao iray manontolo Andriamanitra
-Atokano aminy ny fanahinao sy ny vatanao ary ny asa ataonao; ampiseho amin'ny alalan'ny fitondran-tena sy asasoa ary fihetsiak mendrika ny zavatra ataonao rehetra.
- Tsinjovy ny namanao zany hoe ny hafa ary toroy ny lalana mahitsy izy sns
-Miala amin'ny ota mety manasaraka antsika amin'ilay Ray.
Efa any amin'ny farany ilay olona vao mety hanontany hoe inona avy kay izany ny ota mety ananako tokony hanaovako tena mba hampadio ahy dia eo ianao mi-list ny zavatra mety tazanao mila fiovanana any aminy. Dia aleo izy handin-tena fa tsy hoe io fahotany io no asesinao voalohany aminy fa amiko tsy truthful ny zavatra tenenina amin'izany fa ampitahorona ny olona hanantona an'Andriamaniatra ka hoe AFOBE ny hiafaranao sns mampitahotra ao anaty baiboly ao.
Bref, tsy mandiso ny fombanao aho fa samy manana ny fomba hampitainy ny tenin'Andriamanitra isika fa ny hany tsy mampitovy angamba dia ny anao ao anaty baiboly daholo ny Ref, fa ny ahy tsy dia mila baiboly loatra matetika fa ny fiainana andavanandro no entiko manomboka azy izay vao mirona mankany amin'ny baiboly na boky masina hafa arakarak'izay ahitako ny fahamarinana miteny amiko eo sy mifanaraka amin'ny hevitra eo.
Ny zavadehibe dia tokony hijery izy fa tsy vitan'ny vatana ny fiainana fa misy ny Fanahy ary io Fanahy io no mahaolombelona anao sy hitovizanao amin'Andrimanitra izy nanamboatra anao.
Raha manontany izy hoe aiza no tokony hivavaka dia hiteny aho hoe aiza ny tianao fa ny zavadehibe dia mifandray amin'ilay ao anatinao ianao ary tokony hita taratra ety ivelany izany hatsarana ao anatinao izany. Ka n'aiza n'aiza efa fantatrao ny hafatra fa Fitiavana an'Andriamanitra sy ny hafa sns tsy voatanisako eto intsony. Tsara anefa ny mandray matetika sy maheno matetika izany teny mahasoa izany.
Io ny finoako ary io no ho voiziko hatramin'ny farany.
Ny eritreritro, isan'andro |
Rohy maharitra |
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Resaka mangina (my daily reflexions)
ikaretsaka | 11 Desambra, 2006 03:48
efa noraisiko ato am-poko tanteraka andriamanitra fa tsy najanoko ao anaty baiboliko .. izay no finoako ary voiziko sy fihiniko mafy koa..
ny foko no miteny [izay entanin'ny fanahy masina noraisiko t@ sakramenta isankarazany] rehefa asainao miresaka momba an'andriamanitra aho...
fa tsy handeha aloha aho hiteny hoe "nankaiza ny baiboliko teto"
Raha eo ilay baiboliko tsara, raha tsy eo izy .. tsy maninona!
Izay ny finoako , ianaro ho anao raha tsara, avelao ho ahy irery raha hitanao fa tsy mety.
Mihaona isika any ananonanona any, raha samy ho any indray!
ny foko no miteny [izay entanin'ny fanahy masina noraisiko t@ sakramenta isankarazany] rehefa asainao miresaka momba an'andriamanitra aho...
fa tsy handeha aloha aho hiteny hoe "nankaiza ny baiboliko teto"
Raha eo ilay baiboliko tsara, raha tsy eo izy .. tsy maninona!
Izay ny finoako , ianaro ho anao raha tsara, avelao ho ahy irery raha hitanao fa tsy mety.
Mihaona isika any ananonanona any, raha samy ho any indray!
Fanazavana kely |
Rohy maharitra |
Hevitra (3) |
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Fanoroam-pejy
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